Results for 'John S. Creaghan'

946 found
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  1.  6
    Early Christian Epitaphs from Athens.Glanville Downey, John S. Creaghan & A. E. Raubitschek - 1949 - American Journal of Philology 70 (2):202.
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  2. (1 other version)Species: a history of the idea.John S. Wilkins - 2009 - Univ of California Pr.
    "--Joel Cracraft, American Museum of Natural History "This is not the potted history that one usually finds in texts and review articles.
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  3.  44
    Foundations and Frontiers of Deliberative Governance.John S. Dryzek - 2010 - Oxford University Press.
    Deliberative democracy puts communication and talk at the centre of democracy. Foundations and Frontiers of Deliberative Governance takes a fresh look at the foundations of the field, and develops new applications in areas ranging from citizen participation to the democratization of authoritarian states to the global system.
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  4. Defining species: a sourcebook from antiquity to today.John S. Wilkins - 2009 - Peter Lang.
    Defining Species: A Sourcebook from Antiquity to Today provides excerpts and commentary on the definition of «species from source material ranging from the ...
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  5.  17
    Whitehead’s Failure.John S. Lawrence - 1969 - Southern Journal of Philosophy 7 (4):429-437.
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  6.  20
    What should political theory be now?John S. Nelson (ed.) - 1983 - State University of New York Press.
    NATURES AND FUTURES FOR POLITICAL THEORY John S. Nelson What are the problematics, histories, forms, aims, conditions, methods, and topics proper to political theory? Plainly, these change from one context to another; and yet they may ...
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  7.  44
    Anxiety in Eden: A Kierkegaardian Reading of Paradise Lost.John S. Tanner - 1992 - Oup Usa.
    Tanner uses Kierkegaard's thought, in particular his theory of anxiety, to enrich a bold new reading of Milton's Paradise Lost. He argues that for Milton and Kierkegaard, the path to sin and to salvation lies through anxiety, and that both writers include anxiety within the compass of paradise. The first half of the book explores anxiety in Eden before the Fall, original sin, the aetiology of evil, and prelapsarian knowledge. The second half examines anxiety after the Fall, offering original insights (...)
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  8.  27
    No one like Him: the doctrine of God.John S. Feinberg - 2006 - Wheaton. Ill.: Crossway Books.
    This book contains some rare combinations: first, an author who is as concerned with conceptual clarification as he is with the absolute truthfulness of the biblical text; second, an argument that avoids the common "either-ors" and contends for the importance of both divine sovereignty and divine solicitude in equal measure; third, an approach that espouses divine determinism and divine temporality. No One Like Him takes on the most intractable intellectual challenges of contemporary evangelical theology. Kevin Vanhoozer , Research Professor of (...)
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  9.  14
    The Oxford Handbook of Climate Change and Society.John S. Dryzek, Richard B. Norgaard & David Schlosberg - 2011 - Oxford University Press.
    PART VII: PUBLICS AND MOVEMENTS. - PART VIII: GOVERNMENT RESPONSES. - PART IX: POLICY INSTRUMENTS. - PART X: PRODUCERS AND CONSUMERS. - PART XI: GLOBAL GOVERNANCE. - PART XII: RECONSTRUCTION.
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  10.  56
    Subject and object.John S. Bell - 1973 - In Jagdish Mehra (ed.), The physicist's conception of nature. Boston,: Reidel. pp. 687--690.
  11.  5
    The Way of All the Earth: An Encounter with Eastern Religions.John S. Dunne - 1972
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  12.  24
    Relativism.John S. Drummond Rn Dipn Rnt M. Ed Phd - 2005 - Nursing Philosophy 6 (4):267–273.
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  13.  9
    Chapter Six–Time: The Uncertainty of Frame or Content.John S. Kafka - 2004 - In Paul Harris & Michael Crawford (eds.), Time and uncertainty. Boston: Brill. pp. 11--79.
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  14. The Lands Between.John S. Badeau - 1958
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  15. A Textbook of Human Psychology.John S. Price - 1977 - Journal of Biosocial Science 9 (2):268.
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  16. The Dominant Man.John S. Price - 1973 - Journal of Biosocial Science 5 (1):143.
     
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  17. Modern Philosophies of Education.John S. Brubacher & R. Freeman Butts - 1940 - Ethics 50 (2):238-239.
     
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  18.  11
    The Dao of the Military: Liu An's Art of War.John S. Major - 2012 - Columbia University Press.
    Translation previously published in: The Huainanzi. New York: Columbia University Press, 2010.
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  19. The Formation of Q: Trajectories in Ancient Wisdom Collections.John S. Kloppenborg - 1987
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  20. Diaspora Discourse: The Construction of.John S. Kloppenborg - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
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  21. Introduction.John Treloar & J. S. - 2001 - American Catholic Philosophical Quarterly 75 (2).
     
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  22.  47
    Review of John S. Dryzek: Rational Ecology: Environment and Political Economy[REVIEW]John S. Dryzek - 1987 - Ethics 100 (1):192-195.
  23. Problems in ethics.John S. Kedney - 1900 - [n.p.]:
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  24. Christian Reunion: Historic Divisions Reconsidered.John S. Whale - 1971
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  25. 6. Called to Holiness: Spirituality for Families in Light of Ecclesia in America.John S. Grabowski - 2002 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 5 (4).
     
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  26.  10
    Theory Against Itself.John S. Howard & James M. Lang - 1995 - In Jeffrey Williams (ed.), PC wars: politics and theory in the academy. New York: Routledge. pp. 184.
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  27. A Logic-based Modelling of Prolog Resolution Sequences.John S. Jeavons & John N. Crossley - 1992 - Logique Et Analyse 35 (138):189-205.
     
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  28.  14
    Flowers on the Rock: Global and Local Buddhisms in Canada.John S. Harding, Victor Sogen Hori & Alexander Soucy - 2014 - Mcgill-Queen's University Press.
    When Sasaki Sokei-an founded his First Zen Institute of North America in 1930 he suggested that bringing Zen Buddhism to America was like "holding a lotus against a rock and waiting for it to set down roots." Today, Buddhism is part of the cultural and religious mainstream. Flowers on the Rock examines the dramatic growth of Buddhism in Canada and questions some of the underlying assumptions about how this tradition has changed in the West. Using historical, ethnographic, and biographical approaches, (...)
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  29. Other-Wise Preaching: A Postmodern Ethic for Homiletics.John S. McClure - 2001
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  30. The roles, reasons and restrictions of science blogs.John S. Wilkins - 2008 - Trends in Ecology and Evolution 23 (8):411-413.
    Over the past few years, blogging (“web logging”) has become a major social movement, and as such includes blogs by scientists about science. Blogs are highly idiosyncratic, personal and ephemeral means of public expression, and yet they contribute to the current practice and reputation of science as much as, if not more than, any popular scientific work or visual presentation. It is important, therefore, to understand this phenomenon.
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  31. (1 other version)A search for God in time and memory.John S. Dunne - 1969 - [New York]: Macmillan.
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  32. The Way of All the Earth: An Encounter with Eastern Religions.John S. Dunne - 1974 - Religious Studies 10 (1):112-113.
     
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  33. Present-Day Thinkers and the New Scholasticism: An International Symposium.John S. Zybura - 1929 - Humana Mente 4 (13):136-137.
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  34. Q, the Earliest Gospel: An Introduction to the Original Stories and Sayings of Jesus.John S. Kloppenborg - 2008
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  35.  29
    ed. Present-Day Thinkers and the New Scholasticism.John S. Zybura - 1927 - Philosophical Review 36:508.
  36. The Concept of Time.John S. Mbiti - 1996 - In Parker English & Kibujjo M. Kalumba (eds.), African philosophy: a classical approach. Prentice-Hall.
  37. The Rise and Fall of the Protestant Missions to the Jews'.S. Conway John - 2005 - Humanitas 7 (1):61-79.
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  38.  12
    The Essential Huainanzi.John S. Major, Sarah Queen, Andrew Meyer & Harold D. Roth (eds.) - 2012 - Columbia University Press.
    Compiled in the second century B.C.E, the _Huainanzi_ clarifies a crucial period in the development of Chinese conceptions of the cosmos, human nature, and the social order. Outlining "all that a modern monarch needs to know," the text emphasizes rigorous self-cultivation and mental discipline, attributing successful rule to a balance of broad knowledge, diligent application, and penetrating wisdom. In 2010, the editors of this volume completed the first complete English-language translation of the _Huainanzi_, opening exciting new pathways in the study (...)
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  39. Religion and theological language.John S. Morris - 1967 - Hibbert Journal 66 (60):15.
     
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  40.  1
    Man in a changing world.John S. Schweppe - 1986 - Chicago: Research and Education Fund.
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  41. Deliberative Democracy in Divided Societies.John S. Dryzek - 2005 - Political Theory 33 (2):218-242.
    For contemporary democratic theorists, democracy is largely a matter of deliberation. But the recent rise of deliberative democracy (in practice as well as theory) coincided with ever more prominent identity politics, sometimes in murderous form in deeply divided societies. This essay considers how deliberative democracy can process the toughest issues concerning mutually contradictory assertions of identity. After considering the alternative answers provided by agonists and consociational democrats, the author makes the case for a power-sharing state with attenuated sovereignty and a (...)
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  42.  71
    Species: The Evolution of the Idea.John S. Wilkins - 2018 - Boca Raton: CRC Press.
    Features Covers the philosophical and historical development of the concept of "species" Documents that variation was recognized by pre-Darwinian scholars Includes a section on the debates since the time of the New Synthesis Better suited to non-philosophers Summary Over time the complex idea of "species" has evolved, yet its meaning is far from resolved. This comprehensive work is a fresh look at an idea central to the field of biology by tracing its history from antiquity to today. Species is a (...)
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  43. Taine on race and genius.John S. White - forthcoming - Social Research: An International Quarterly.
     
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  44.  72
    A deflationary account of information in biology.John S. Wilkins - unknown
    An oft-repeated claim is that there is information in some biological entity or process, most especially in genes. Some of these claims derive from the Central Dogma, population genetics, and the neo-Darwinian program. Others derive from attacks upon evolution, in an attempt to show that “information cannot be created” by natural selection. In this paper I will try to show that the term “information” is a homonym for a range of distinct notions, and that these notions are either of concrete (...)
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  45. The Pauline Renaissance in England: Puritanism and the Bible.John S. Coolidge - 1970
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  46.  62
    Challenging the dogma: the hidden layer of non-protein-coding RNAs in complex organisms.John S. Mattick - 2003 - Bioessays 25 (10):930-939.
    The central dogma of biology holds that genetic information normally flows from DNA to RNA to protein. As a consequence it has been generally assumed that genes generally code for proteins, and that proteins fulfil not only most structural and catalytic but also most regulatory functions, in all cells, from microbes to mammals. However, the latter may not be the case in complex organisms. A number of startling observations about the extent of non-protein-coding RNA (ncRNA) transcription in the higher eukaryotes (...)
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  47.  14
    External Goods and Aristotelian Felicity.John S. Marshall - 1964 - Memorias Del XIII Congreso Internacional de Filosofía 7:325-330.
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  48. Humanism and Christianity.John S. Marshall - 1934 - Pacific Philosophical Quarterly 15 (1):40.
  49. Urbanization, ethnic groups, and social segmentation.John S. MacDonald & Leatrice D. MacDonald - forthcoming - Social Research: An International Quarterly.
     
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  50.  58
    The uncertainty principle in psychology.John S. Stamm - 1985 - Behavioral and Brain Sciences 8 (4):553-554.
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